These are excerpts and elaborations from my book "The Nature of Consciousness"
Organisms and Environment The US philosopher Fred
Dretske agrees that information is in
the environment and cognitive agents simply absorb it, thereby creating mental
states. As Dretske puts it, information is what we can learn about the
environment from a sensory signal. From a biological
standpoint, Daniel Dennett's "intentional stance"
defines just the relationship between an organism and its environment. The
organism continuously reflects its environment, as the organization of its
system implicitly contains a representation of the environment. The organism
refers to the environment. Intentionality defines an organism as a function of
its beliefs and desires, which are products of natural selection. Intentional states are not internal states
of the system, but descriptions of the relationship between the system and its
environment. The British psychologist
Henry Plotkin defines knowledge itself as incorporating the environment. His
focus is on the harmony established over the centuries between the organization
and structure of a living being and the world it inhabits. Adaptation is the
act of incorporating the outside world into the organism's structure and organization.
More properly, this is "biological" knowledge. But human knowledge is
simply a subset of biological knowledge. This school of thought has
been influential in reversing the traditional role between the living organism
and the environment: the organism is no longer a protagonist, its free will
unleashed and its creativity unlimited. The organism is a far more passive
actor in the overall drama of Nature, one that has to rely upon (and whose
behavior is conditioned by) the information that the environment supplies. Ecological realism has also
been influential in reshaping the profile of a cognitive system: since a
cognitive system is simply an apparatus to pick up information and translate it
into appropriate action, it turns out that pretty much any living thing can be
considered, to some extent, as a cognitive system. Life and cognition have lost
some of their exclusive appeal, as we realized how constrained and passive they
are. Back to the beginning of the chapter "Ecological Realism: The Embodied Mind" | Back to the index of all chapters |