Summary.
The most erudite contribution to reforming folk-rock came from the former
vocalist of Them, Van Morrison,
who quickly established himself as the most significant musician of his
generation. The lengthy, complex, hypnotic, dreamy jams of
Astral Weeks (1968) coined an
abstract, free-form song format that blended soul, jazz, folk and psychedelia
and was performed with the austere intensity of chamber music.
The psychedelic and jazz elements came to the foreground on
Moondance (1970), which boasted lush, baroque arrangements.
Perhaps sensing the end of an era, for a few years
Morrison abandoned those bold experiments and retreated to
bland rhythm'n'blues songs, with the notable exception of Listen To The Lion, off St Dominic's Preview (1972).
Then Veedon Fleece (1974) applied the same treatment to a
pastoral, nostalgic and elegiac mood.
Morrison's vocal style continued to develop towards a unique form of warbling
that bridged Celtic bards and soul singers.
On albums such as Into The Music (1979), A Common One (1980),
A Beautiful Vision (1982) and Inarticulate Speech Of The Heart (1983)
Morrison employed disparate musical elements to mold compositions that are
profoundly personal and even philosophical, that are both arduous meditations
and elaborate constructions, that are, ultimately, more similar to classical "suites" than to pop songs.
His stately odes displayed an increasing affectation, often sounding like
pretentious sermons, but born out of a painful convergence of
spiritual self-flagellation, tortured confession, shamanic trance,
James Joyce's stream of consciousness,
John Donne's metaphysical poetry and
and William Blake's visionary symbolism.
Full bio.
(Translated from my original Italian text by Troy Sherman)
Perhaps too educated or too introverted to belong to the
school of rock music, Van Morrison was one of the most significant artists of
the 1970s.
Taking the cue from the most abstract songs of Bob Dylan and Tim Buckley, from psychedelic
and progressive rock, from the Celtic bards and the soul singer, Van Morrison
invented a new kind of singer-songwriter, one who uses the basic components of
folk, country, jazz, and rhythm and blues to compose songs that are deeply
personal and even philosophical. His greatest works are in fact complex,
cleansing compositions that resemble “suites” more than classic pop songs.
Morrison’s style throughout his career ranged from the
dilated mystic-soul of Astral Weeks to
the baroque psychedelic-jazz of Moondance,
and everywhere in between. Through his experimentation, he was seeking a form
of expression that was both tragic and elegant. The mature style of his
difficult moral exercises varies between the different emotions he tries to
portray. Sometimes the music is confused and disorganized, a sign of the
artist’s acute inner torment. Sometimes the music is dreamy, floating on
improvisation and free form instruments, illustrating a shaman in a trance. At
times, his music can stray to sanguinity, tenseness, or flamboyancy, all in the
best tradition of cathartic soul music. In all of these cases, whatever is
stimulating his emotion is in urgent need of being let loose. His musical
search is a search for a new wisdom, rooted in tradition and in communion with
nature.
Van Morrison’s roots lie in the mystical folk of Celtic
legends. Tedious preparation allowed him in each of his albums to use the best
poetry and jazz. Through endless musical toil, he created atmospheres full of
mystery and streams of consciousness, which his supple voice masterfully
dominated. His songs, created by masterful orchestration and laborious efforts
to keep a consistent scene, have become the standard for the most serious
American songwriters.
Van Morrison is also the artist who created a body of work
most closely melting the guttural moans of the blues singers with the free prose
of James Joyce and the flowing artistic consciousness of William James.
While always remaining on the border between popular music
and art music, Van Morrison chiseled enormously sophisticated arrangements with
intense and reckless vocals. He often gave the impression of trying to
stubbornly create a masterpiece, a work so complex and deep that it would
finally deliver him to posterity. Although he achieved this, he risked sounding
self-indulgent and pretentious.
Morrison began as the lead singer of Them in Belfast (Northern
Ireland) from 1964 to 1966. They were one of many white rhythm and blues bands
of the era. Before Them he played guitar, harmonica, and saxophone in a combo
of jazz and rhythm and blues.
In 1967, after splitting with Them, he moved to New York and
found immediate success with the dream Brown Eyed Girl (produced by Bert Berns). The album Blowin' Your Mind (Bang, 1967) was released with Morrison’s consent, and shows him as an artist still slightly awkward. At this stage, his model seems to be an angrier, more proletarian Ray Charles. His first stream of consciousness song, T.B. Sheets, the last song on the album, proves that he wants to go beyond simple rhythm and blues, and reach into the realm of the introverted composer, high-class vocalist, and cunning arranger. At this point, these qualities are not yet blended, as if Morrison had not been able to prove the theorem, but only state the postulates.
The following summer, Morrison moved to Boston, and began
seeking an almost magical solution to the aforementioned puzzle. Aided by a
handful of jazz musicians, he recorded an acoustic themed album, entitled Astral Weeks (Warner, 1968). At times
romantic, mystical, and
impressionistic, this disc makes extensive use of elements of both folk and
jazz. The eight pieces within are song-poems, at the same time sophisticated
and suffering, and always intensely colorful. In reality, this collection of
songs is a diary, an ambitious experiment of meditative and introspective
music. Each song is a jumble of tormented emotions, a steam of images.
Morrison’s cohorts are all experienced jazz musicians, who help him weave a
carpet of velvety, twisted sounds (flute, vibraphone, bass, violin), while
Morrison ennobles the soul tradition with the intermittent forays of his voice.
The album was arranged by producer Lew Merenstein, who created the ultimate "chamber folk" experience.
The title track is a cascade of internal sounds: Morrison’s
voice tells a story almost without singing. The instruments are angry and sick,
dreamy and melancholic, with a bass marking the dense and obsessive rhythm. The
flute and petulant violin languidly dart around in turn, and the end of the
song dissolves in a soft breath. Upon superficial inspection, the song could be
classified as the typical “Latin Soul” of Berns, but there are too many
elements out of place. The Caribbean tribalism is appeased into a resigned
shuffle, the gospel yearning is taken by the wrath of street thugs, the
swinging accompaniment adapts to a free-jazz mold, and the chorus is repeated
aimlessly and endlessly. Beside You is a gaunt and lonely nightmare in the style of Tim Buckley. It is shouted in a
cry, stretched and deformed while paranoid instruments vibrate freely and
discreetly. Morrison’s voice fluctuates crazily in their chaos, but with a hysteria
that is unlike Buckley. The melancholic harpsichord in Cyprus Avenue creates a fairy landscape that appears and disappears
behind a lazy and seductive misty vapor. It has a velvety mixture of flute,
violin, and bass that carries the music through a galloping cascade of mirages.
The harpsichord urges, the voice writhes, and the violin and the viola imitate
that of the LSD inspired John Cale. Ballerina is typical of the almost minimalistic harmonic technique
of the disk: the romantic vibes are repeated endlessly around the mystic
recitation of Morrison’s history; the violin, trombone, and the flute gradually
creep, and each comes to counterpoint the vibraphone. Polyphony pushes the
vibraphone to complicate its pattern, and its aforementioned partners adapt
themselves to its new pattern, so that the song generates an imperceptible
growth of sound. Madame George is the most relaxed and tender track on the disc, and it summarizes the dreamlike,
romantic, articulate and bright language of Van Morrison. The song’s story is
cradled in ethereal flute and violin duets. It is dilated by a form of slow
motion psychedlia, elevating the song up to a kind of mystical stasis. But, the
most rarefied song is the closer, Slim Slow Slider, whose stunning developments of jazz flute prove it to be a
final short aphorism.
The next disc, Moondance
(Warner, 1970), reaffirms that Van Morrison was in the midst of an excellently
creative artistic season. The songs here are shorter and more relaxed than on Astral Weeks, and the accompaniment is
more organic, compact, and straightforward. The artistic expansion due to
free-jazz and psychedlia found on his second album are banned in favor of more
well-mannered soul arrangements. The 12 man ensemble on this record is less
classical that the previous and much more “rhythm and blues” (the “horn
section” predominates over the “string section”).
This is certainly the hardest and most melodic of Morrison’s
work, thanks to the immortal chorus of And it Stoned Me (an epic piano cadence, counterpointed by romantic sax), Caravan (a solid syncopated boogie), and
Glad Tidings (which uses the saxophone to make a melodic counterpoint). This record is also the “jazziest,”
especially with the swinging atmosphere of Moondance (with a liquid piano, ethereal flute, and scratchy sax), and Crazy Love, which is composed of the
gentle caress of the night.
The total soul of the record does not overwhelm every song,
as Morrison created several masterpieces in other musical contexts: see the
nervous rhythm and blues of Into the Mystic, the rhythmic gospel of Come Running, the shuffling blues of These
Dreams of You (with harmonica and clavinet, and a jazz saxophone solo), or
the classical dance of Everyone (with
baroque harpsichord and medieval flute).
Completing the record’s smorgasbord of genre (always held
together by the backdrop of soul) is Brand
New Day, suspended in space by nice touches and breaks and poignant vocal
delusions. This song acts as something of a return to the previous record; it
is an impressionistic sketch of heavenly, soft snowfall on a series of
beautiful notes.
More quiet and introverted, the atmosphere of Moondance has much less to do with the
spiritual nightmare of Astral Weeks,
and it is in fact altogether more musical.
All of the songs on this record are arrangements composed
with the utmost care, using extensive instrumentation, the vocal support of a
women’s chorus, and leveraging a rhythm section infused with fierce rhythm and
blues and soul. The compositions are concise and terse, almost lapidary if one
takes into account the harmonic complexity. The singer’s style is fluid,
intense, and passionate. His voice is seen ever-searching for emotional balance
on a thin wire, moving from faint depression, to nervousness, to spirituality
and mysticism. Here, the English progressive song finds its point of maximum
sophistication, and Morrison qualifies as the greatest aesthete in soul music’s
history.
The “perfect” style that Morrison struck on Moondance found the most supreme
compromise between progressive and pop music to that date. After the album,
Morrison, living in California, lost the acrobatic stylistic balance of the early albums and, until at least 1974, his experiments were disappointing.
A few songs, however,
proved to stick out better than the rest: Domino (one of his classic rhythm and blues numbers), found on His Band and the Street Choir (1970),
and Tupelo Honey and I Wanna Roo You from Tupelo Honey (1972), which casts an eye
on country and pop. The album Saint
Dominic’s Preview (1972) was slightly better, boasting Bernie Krause on
synthesizer (in Almost Independence Day) and containing Jackie Wilson
Said (another classic rhythm and blues), the long Listen to the Lion (worthy of Astral
Weeks), and Almost Independence Day.
The somber Snow in San Anselmo and
the long Autumn Song were not enough
to redeem Hard Nose the Highway (1973).
Morrison, now the effective “owner” of the Caledonia Soul Orchestra for backup
during tours, ranged between the smooth falsetto of Curtis Mayfield and the
hoarse shout of Wilson
Picket. Throughout his career he has proven to be the only white man
able to compete with such black vocalists, but at this point in his career he
seemed to have abandoned the abstract folk-jazz projects of Astral Weeks.
Finally, back in his native Ireland, Morrison was able to
channel his original “pastoral” inspiration of his prior masterpieces into a
new introverted work, Veedon Fleece (Warner,
1974). Although it does not reach the levels of lyrical greatness, this album
contains delightful serenades such as the passionate Country Fair and the long and vibrant You Don’t Pull No Punches. The mood of the album is quiet and rural, as if Morrison was seeking refuge from the urban alienation that came with his fame. The exotic Streets of
Arlow and Linden Arden seem to
float towards Heaven.
It's Too Late to Stop Now (1974) is a live album.
Morrison returned to California after just a few years of
rest and began to play cocktail lounge jazz and rhythm and blues. Period of Transition (1977) shows his
return with a great pomp of short rhythm and blues songs (The Eternal Kansas City, Heavy Connection, It Feels You Up, Flamingos Fly). Only Cold Wind in August weaves anything near
his old web of emotional vision.
Morrison’s artistic renaissance, though, was yet to come.
Later albums would portray the honest and sometimes brilliant craftsmanship of
Morrison dealing fervently with more and more challenging themes of almost
biblical proportions. Sadly, though, no trace of the roaring heat of his youth
would remain.
Wavelength (1978)
is a bit relaxed and dispersive; the instruments range from big band staples,
to synth, to accordion. He harks back to the formal perfection of Moondance in the festive soul of Kingdom Hall, moved to possessed reggae
in Venice U.S.A., danced to martial, invocative emotion in Take it Where You Find It, and shivered in the disco of Wavelength.
Morrison found confidence and inspiration (in the religious
sense) on Into The Music (Warner,
1979), an erotic and mystical song cycle. With a mini-folk-jazz orchestra
(comprised of Toni Marcus,
Mark Isham
on trumpets, and myriad female voices)
Morrison creates mature and complex polychromatic harmonics from contaminated
honky tonk (Bright Side of the Road) to commercial rhythm and blues (Full Force Gale and Stepping Out Queen) to the folk elegy (Rolling Hills and Troubadours).
The four ballads of the second side are some of the
transcendental peaks of Morrison’s music. These songs float in a free-form
manner, and, reminiscent of Buckley’s, Morrison’s voice flips and tumbles over
a broad area of registers, while the musicians create a thick but resigned
sonic background.
In Angeliou, Morrison flies on the wings of an intense emotionalism, and it is one of his
vocal gems, composed of the whispers and laments of lovers, alternating with a
crystal fluidity. And the Healing Has Begun is an incredible epic, and displays the more aggressive side of
Morrison’s now mature vocalism, capable of giving the charge of a gospel
fervor. You Know What They’re Writing About, the closer, is the album’s most mournful ballad.
Henceforth, his records are not easy collections of songs,
but rather spiritual diaries in which the soul is torn apart by the universal
themes of life and death. The music goes together more and more recklessly.
A Common One (1980)
is anything but as bright as his previous works, as it dives into the more
rarefied mysticism. The painful When Heart is Open stands alongside the ravings of Tim Buckley, and is perhaps
the most haunting and withdrawn songs in Morrison’s catalogue. The fifteen
minutes of Summertime in England act as a last confession before the spasms of death.
Beautiful Vision
(1982) is too pastoral in its intent; it is as wordy as a book of sermons. But,
it is also the best arranged (and most jazzy) since Moondance. Seemingly with his eyes closed, Morrison created the elegant ballads of Vanlose Stairway, Beautiful Vision, She Gives Me Religion, and Dweller on the Threshold.
Inarticulate Speech of the Heart (1983) is perhaps his most cerebral disc, inspired by the theosophy of Scientology. It is mostly instrumental, and torn between a fusion of jazz and Celtic folk. That mixture hovers majestically in the eponymous gospel chant, repeating ad infinitum the manifesto “I’m a soul in wonder…”
William Blake and John Donne (Rave on, John Donne) are his favorite poets.
Sense Of Wonder
(Mercury, 1984) was not pervaded by the visionary symbolism of the previous
album, and instead returned to his favorite subject of Celtic dream blues: the
wonders of love and the complex mysteries of the human soul and nature. Sense of Wonder, with gospel vocal
counterpoints, rhythm and blues, and doses of Tupelo Honey, is another page in his diary of existential suffering. Tore Down a la Rimbaud continues amid symbolist poetry. Many of the songs are beautiful instrumentals (Boffyflow and Spike and Evening Meditation) related to Celtic folklore of magic and antiquity.
No Guru,
No Method, No Teacher (1986), which marks an official
return to his Celtic roots, refines the practice of spiritualism into
calibrated pop-jazz arrangements. The elegies are even more intense and deep (In the Garden) without sacrificing the
heat of the rhythm and blues (Ivory Tower).
Poetic Champions
Compose (1987) pushes his obsessive personal odyssey through a maze of
pantheistic mysticism through a catalog of intense folk phrases, permanently
expanded through an emotional trance and unable to reach a climax of pathos.
His lyrics here are more and more enigmatic; they are the Christian equivalent
of a Tibetan guru. The transcendental spirit of this period is shown in the refined
instrumental work in Spanish Steps and Celtic Excavation.
At this point, Morrison worked his way to the opposite end
of the beginning of his career, from black soul music to white European folk
music.
(Original text by Piero Scaruffi)
Van Morrison's artistic career plunged again with
Avalon Sunset (1989), a lushly arranged collection of gospel hymns
(Whenever God Shines His Light On Me), tender pop ballads
(Have I Told You Lately That I Love You) and depressed soliloquies
(I'm Tired Joey Boy),
and
Enlightenment (1990), a nostalgic collection that downplays the spiritual
component in a manner reminiscent of Al Green (Real Real Gone)
and emphasizes the personal component
(In The Days Before Rock 'N' Roll).
Nostalgia is also the supporting beam of
the double album Hymns To The Silence (Polydor, 1991), whose
sermons are musically eclectic but lyrically self-indulgent (and plain verbose).
His singing is as creative as ever, although
the songs are full of Van Morrison-ian cliches.
He loses some of his emotional power in the jazzy Some Peace of mind and So Complicated, and the gospel-pop of By His Grace lacks pathos, but he is touching and almost scary in Why Must I Always Explain, I'm Carrying a Torch and I'm not Feeling it Anymore
Morrison is looking back (to his past) and forward (to the afterlife),
but he seems to be always sinking in endless reminiscences even when his vocal
acrobatics is close to grasping a dimension or two of eternity
(the nine-minute Hymns to the Silence,
the ten-minute Take Me Back) or his
instrumental setting borders on chamber music
(Pagan Streams, On Hyndford Street).
He lands back on Earth with the serenade It Must Be You.
His senile nostalgia peaked with Too Long In Exile (Polydor, 1993), an
album of favorite covers.
Days Like This (Polydor, 1995) harks back to his more conventional
cocktail-lounge ballads (Melancholia, No Religion),
despite the nine dreamy minutes of Ancient Highway.
After the collection of jazz standards
How Long Has This Been Going Home (Verve, 1996),
The Healing Game (Polydor, 1997) returned him to his usual themes and sounds, and in particular to his metaphysical visions (Rough God Goes Riding, Burning Ground). At the same time it boasted a friendlier sound, whether in the solo acoustic folk of Piper at the Gates or in the sophisticated pop-soul of Sometimes we Cry and The Healing Game, with even an excursion into doo-wop, It Once Was My Life.
The Philosopher's Stone (Polydor, 1998) compiles unreleased tracks and rarities,
including two of his most exuberant numbers, Naked In The Jungle and
Laughing In The Wind.
Back On Top (1999) is a superficial sampling of his career's styles.
Goin Down Geneva and Precious Time frame the album into a
nostalgic tribute to the vintage sounds of boogie woogie, rhythm'n'blues and
rockabilly. Two relatively upbeat and catchy numbers
(Back on Top, New Biography) seem to invite to have a good time,
while The Philosopher's Stone (an allegory for the artist's quest for
inspiration) rehashes his melodramatic pop/gospel/soul technique and
Golden Autumn Day is the extended philosophical poem "du jour".
The album's best and worst can be found in the three ornate pop serenades of
In the Moonlight, When the Leaves Come Falling Down
and Reminds Me of You, which bring back nightmares of 1960s' crooners
but do, admittedly, innovate the genre.
Morrison recycles themes of personal nostalgy, indictments of the
music business and confessions of existential insecurity.
Down The Road (2002) is very light fare. There are no "deep" compositions
and the sound is often as engaging as lounge-music. One is reminded of
Louis Jordan's good-hearted shuffles.
Except for the funky Down the Road, the album cruises in that low gear
(Talk Is Cheap, Whatever Happened To PJ Proby,
All Work And No Play) that ultimately sounds as intense as supermarket
muzak.
Morrison displays his skills at arranging in the way he employs
Jazzy rhythms and horns in Evening Shadows and Hey Mr DJ,
and Steal My Heart Away is one of his trademark vocal miracles;
but these few moments of lucidity are not enough to justify such repeated
nonchalance.
What's Wrong With This Picture? (Blue Note, 2003) is a little redundant
after so many years of ruminations, but still offers moment of true
enlightenment,
but his autobiographical paranoia, that obsessively analyzes the life of
a celebrity, leads to a ponderous concept album within the album
(Too Many Myths, Get On With The Show, Goldfish Bowl,
Fame) that is hardly interesting to anyone outside the Morrison family.
What's Wrong With This picture is typical of the mature Van Morrison,
an impeccable juxtaposition of soaring chamber orchestration (driven by the warm buzzing of a bass clarinet and culminating in a swirl of violins) and soulful melody (reminiscent of countless Broadway show tunes, and sung with the tone of the veteran Las Vegas entertainer). It is more about elegance than passion,
and aging gracefully (as a vocalist and arranger).
Evening In June echoes the Latin-tinged pop of the Drifters
enhanced with bebop solos of the horns.
One waits in vain for this mood to crystallize into Moondance-style
melodic abstractions. The closest Morrison gets to his magnetic masterpiece is
Once In A Blue Moon, a sprightly piano tune punctuated by lively
saxophones and propelled by an almost frantic cha-cha rhythm.
Astral Weeks is evoked by the intriguing combination of fast syncopated
rhythm, paradisiac violins and elegiac mandolin in The Little Village.
But the lazy, bluesy slow-stomping Too Many Myths and the languishing
Frame, instead, confirms that
this is Morrison at his least spiritual and most material, earthly,
bourgeois; a professional of Smoky, nocturnal atmospheres.
Which is more of a distraction than an attraction: one ends up appreciating
more the fervent surges of gospel-y organ that sweep the jazzy mediocrity of
Gold Fish Bowl, the Al Kooper-ian organ flourishes and horn fanfares
that sustain Get On With The Show,
the "hard" sound (sounding almost like Colosseum) of the swinging,
dancehall-oriented Whinin' Boy Moon,
etc.
In fact, one does not appreciate the atmosphere as much as one appreciates
the details. This is carefully scored and performed music, and, in a sense,
musicians' music: music for connoisseurs only.
Magic Time (Geffen, 2005) does not introduce any new element in
Morrison's astral introspective folk-jazz. His paradigm is unlikely to ever
change, and his metaphysical ballads
(Magic Time, the waltzing Stranded) seem destined to reenact
his personal calvary till the end.
Pay The Devil (Lost Highway, 2006) continues to struggle within
the fundamental contradiction of his mid-life crisis: music that aims at
being so profound but ends up being perceived as pleasant background.
Keep It Simple (2008) became Morrison's first album ever to enter the
Billboard's Top 10 by recapturing the relaxed atmosphere of the folk-soul
muzak of Tupelo Honey.
Astral Weeks Live At The Hollywood Bowl (Listen To The Lion, 2009) documents 2008 live performance of the Astral Weeks album.
The bulk of Born to Sing - No Plan B (2012) consists of
anti-capitalist rants performed with a jazz combo
(Van Morrison himself on alto saxophone, Paul Moran on keyboards, Alistair White on trombone Chris White on tenor saxophone and clarinet, Dave Keary on guitars), among them the
piano-based shuffle Going Down to Monte Carlo,
the bluesy Pagan Heart and
If in Money We Trust.
Duets (2015) were reinterpretations of some of his songs with the
likes of
Steve Winwood, Mark Knopfler of Dire Strait, Taj Mahal,
Natalie Cole, George Benson, Chris Farlowe of Colosseum, Bobby Womack, etc.
Keep Me Singing (2016) contained mostly originals, except one blues cover,
but only a couple of songs
(Every Time I See a River, Look Beyond the Hill) stand out.
Roll with the Punches (2017) contains mostly covers of blues, soul, gospel and jazz classics, and its pop counterpart
Versatile (2017) mostly covers of pop classics (from Cole Porter to George Gershwin), performed by a jazz combo.
You're Driving Me Crazy (2018) was a collaboration with jazz organist Joey DeFrancesco that contains a few blues and pop covers but mostly Morrison compositions, notably
Evening Shadows
(Troy Roberts on tenor sax, drummer Michael Ode, Dan Wilson on guitars).
The Prophet Speaks (2018) is a blues album with
a handful of Morrison compositions, notably
the nocturnal The Prophet Speaks.
Three Chords & the Truth (2019) contains all-new original material, notably
the metaphysical Dark Night of the Soul and revisions of
his typical folk-jazz style like March Winds in February.